Divided We Stand, Divided We Fall
As the nightmare of Donald Trump’s demented presidency drags on, one increasingly painful day at a time, we are constantly confronted by evidence of the fractious polarization of our society: political and informational “bubbles” that not only divide one part of the nation from another but alter their very perceptions of reality; social and economic enclaves that pit haves against have-nots; not merely disagreement, but outright hostility, between liberals and conservatives, Democrats and Republicans, white Americans and everyone else.
All of this has been made worse by a corrosive cynicism about government and a sweeping distrust of those in charge. No one is any longer immune from this distrust: not the media; not professional public servants; not even dispassionate and non-partisan scientists. It is as if our most fundamental principles and norms are coming apart, as if the underpinnings of our civil society are crumbling.
As abnormal as this crisis may sometimes seem, it is by no means a new phenomenon in our public life, nor is it the outcome of the singularly strange presidency of Donald J. Trump. On the contrary, the “United States of America” have never truly been united. Our present problems are merely the latest manifestation of deep fissures that have divided us from the very beginning of the republic—fissures that are moral and political, racial and economic, cultural and religious. To imagine that these divisions are in any way new or abnormal is to ignore the awful reality of our history.
Our union was cobbled together by means of a fragile and sulfurous bargain: between those who benefitted from slavery and those who opposed it; between those who defined “freedom” as the right to exploit the land and those who sought to protect it; between those who insisted that states’ rights superseded human rights and those who believed that human rights were universal. It was only a matter of time before this bargain would begin to come apart. And it didn’t take long.
A mere 73 years after the Constitution was adopted, the so-called “Confederacy” decided to break our constitutional bargain and secede—a decision solely intended to preserve and expand the cruel institution of slavery. Four years of almost incomprehensible carnage followed. At least 600,000 died; countless more were wounded, maimed, and crippled; large swathes of land and property were pillaged and burned. The slave states were finally brought back into the union—but only by brute force. They did not come willingly, nor did they ever surrender their self-righteous sense of victimhood.
The Civil War was followed by the era of Reconstruction, which sought to undo the legacy of slavery. That effort was brought to a halt in 1877, when Southern politicians regained their hold over Congress. Thereafter, an unrepentant South used the institution of “Jim Crow” to reestablish the status quo antebellum. Chattel slavery was no longer the law of the land, but the de facto suppression of black Americans was reinstated. Legalized segregation took the place of slavery.
To be black in the South became, once again, not only demeaning and dehumanizing, but dangerous. Between 1877 and 1950, at least 4,000 black citizens of this country—men, women, and children—were lynched by mobs of white racists. These innocent people were lynched without regard for law or due process, justice or common decency. They were murdered, simply because they were black and because the law had been perverted to protect their murderers.
You may be asking yourself what all this has to do with our current predicament. The answer is: Everything. What divides us today is precisely the same set of prejudices that has divided us for nearly three hundred years.
The white, Christian, heterosexual Americans, who live in the so-called “heartland” and voted overwhelmingly for Donald Trump, believe themselves to be uniquely privileged. They see themselves as the sole embodiment of what it means to be “American”. In their view, the rest of us—brown or black; Muslim or Jew, Hindu or Sikh, agnostic or atheist; gay or transgender or simply ambivalent—are suspicious “others,” who must be rejected, suppressed, or expelled.
The problem, of course, is these “others” are on the verge of becoming a majority of the population. Which means that Trump voters may soon lose the privileged status to which they believe themselves to be uniquely entitled. This is what accounts for their primordial and visceral anger against cosmopolitan elites, the press, and liberals in general, who not only tolerate but celebrate such a transformation. What unites Trump voters, and separates them from the rest of us, isn’t a slavish adoration of Donald Trump himself (though there is plenty of that); it is their rabid hatred of anyone who threatens their privileged status.
We are, as we have always been, a divided and conflicted nation, and there is no way to sugarcoat that awful reality. Fundamental questions continue to divide us— questions of right and wrong, of prejudice versus tolerance, of decency versus evil. Little more than 150 years ago, we fought a bloody and calamitous civil war to settle these questions. It failed in that purpose. Here we are, 150 years later, divided again. Whether we stand or fall remains an open question.
After weeks of secret scheming, hidden away from the public, the press, and their Democratic colleagues, Senate Republicans just released an outline of their proposal to replace the Affordable Care Act. They are calling their bill the “Better Care Reconciliation Act”. It is impossible to imagine a more ironic and deeply cynical title.
If the storm of scandal swirling around Donald J. Trump ever leads to the downfall of his presidency, the week just ended will be remembered as the moment in time when the storm clouds burst. The first thunderclap came Tuesday, when the Jefferson Beauregard Sessions III testified before the Senate Intelligence Committee. Sputtering with outrage, he condemned as an “appalling and detestable lie” any suggestion that he might have had something to do with Russia’s attack on the 2016 election. Apart from this hissy-fit and pompous pronouncements about his personal “honor,” Sessions served up no credible defense for his previous lies. He declined to answer straightforward questions about his interactions with president on the flimsy ground that Trump might someday wish to invoke “executive privilege”. When that excuse ran out of gas, he slunk behind the arras of faulty memory, invoking the phrase, “I can’t recall,” more than 25 times.
Amidst all the chaos and incompetence roiling the White House, it is all too easy to lose sight of the enormous damage that Donald Trump and his minions are all too effectively bringing about behind the scenes. It seems likely, for example, that Trump will soon issue an executive order rolling back a central pillar of Barack Obama’s Affordable Care Act—the requirement that employer-funded health insurance plans provide a uniform package of basic preventive services to their employees.
Of all the deplorable things Donald Trump has done in his utterly despicable personal and public life—the incessant lying, the serial marital infidelities, the predatory sexual misbehavior, the bankruptcies and shady business dealings, the hateful rhetoric of his presidential campaign—his decision to withdraw from the Paris Climate Accord, announced just a few hours ago, is by far the most shameful and consequential.
Toward the end of his long, eventful, and momentous public life, Great Britain’s greatest prime minister, Sir Winston Churchill, made this observation: “To build may have to be the slow and laborious task of years. To destroy can be the thoughtless act of a single day.” Little more than a day ago, such an act—an act that threatens to destroy the slow and laborious task of years—was committed by Donald J. Trump.
In 1927, the British novelist E. M. Forster delivered a renowned series of literary lectures at Trinity College, Cambridge, which were ultimately published under the title, Aspects of the Novel. His fifth lecture, called “The Plot,” described the basic structure of fiction as a logical sequence of causes and effects—necessary for any novel to make sense but also potentially deadening to the creation of interesting and unpredictable characters.
Three times this week, I have begun this essay, only to stop and start over, because new events popped up out of nowhere. It is becoming all but impossible to keep up, let alone cope with, the crescendo of chaos swirling around, and within, the White House—or to see how it all will end.
The most fundamental principle of our system of justice is that anyone who is accused of a crime must be presumed innocent until proved guilty. Donald J. Trump’s behavior has turned this principle on its head. Trump began lying to the American people from the day he entered the race to become President of the United States. After he became president, many hoped that his lies would stop. They did not. On the contrary, they escalated, and they escalated at a breathtaking pace. It is no longer possible to give Donald Trump the benefit of the doubt, to presume that he is innocent until he is proved to be guilty. Too much is at stake. For the sake of our republic, we must now presume that Donald Trump is guilty until he is able or willing to prove otherwise.
After weeks of tense, almost terrified anticipation, French voters finally went to the polls to choose their new president. Unlike their American counterparts, the French overwhelmingly cast their ballots for the centrist, Emmanuel Macron, rejecting the extreme nationalism and xenophobia of his opponent, Marine Le Pen, the leader of the Front Nationale, a neo-fascist political party founded by her unapologetically racist father nearly 40 years ago.